Trans woman - 9 years HRT

Intersectional feminist

Queer anarchist

  • 0 Posts
  • 69 Comments
Joined 1 year ago
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Cake day: June 9th, 2023

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  • You seem to be a bit confused about what exactly capitalism is. Capitalism is the ideology of private ownership, specifically with regards to the means of production. It is contrasted with socialism, which is the ideology of public ownership of the means of production.

    Capitalism is the ideology that allows for someone to own a factory, for example. It allows for them to possess it, in some nebulous way, and to therefore be entitled to the fruits of labor produced there. Even if they themselves did not work to produce those products. Capitalism is the ideology of private wealth accumulation and the ideology of class. It is the ideology of wealth inequality (as opposed to wealth equality where capital is shared equally among all). It is the ideology that creates markets out of supply and demand, specifically designed to collect as much capital as possible from people seeking products. Capitalism is protected by the state, which creates justifications for its existence and prevents the working class from uprising against capitalists. The state colludes with capitalists. They exchange political power for capitalists’ labor power. In this way, any party that is not explicitly anti-capitalist is necessarily pro-capitalist. To allow capitalism to exist is to protect it. In this way, capitalism is not just private ownership itself, but it is also the politics that protects such ownership and the states that choose to allow it.

    Contrasted with socialism, the ideology of public ownership. Socialism is the classless ideology. Socialism is social welfare, including ideas like social assistance or UBI. Socialism allows for means of production, like factories, to be publicly and equally owned by all. It allows the fruits of labor produced in those factories to be shared by all. Like capitalism, socialism produces its own political ideologies. Socialism as a state of being requires some form of protection (much of the debate on the left can essentially be seen as “how should we protect an established state of socialism?”). As socialism is classless, and as its production is communal, it is open to encroachment by capitalists who will seek to establish private ownership and markets there. Most agree, some state or state-like entity must be established to protect the socialist society. In this way, any politics that are explicitly anti-capitalist must be socialist.









  • They have released a guide on making a CLR (basically several different pieces of lab equipment controlled to automate some of the process) and software to run on it to assist in the process of making the medications. Specifically to try and improve consistency of the medications produced.

    It’s a really great cause. Worth reading the article. If someone had to pay hundreds of thousands of dollars cost to access life-saving medication, and they couldn’t afford it, something like this could legitimately save their life.


  • True. A lot of drugs you can perform tests on. But there is an inherent risk. I don’t think making medicine at home is going to be many people’s first choice. I think the people most likely to pursue this are those for whom obtaining medication other ways is not possible. When the government makes it impossible for someone to obtain health care, either due to literally making it illegal or by allowing it to become completely unaffordable for working class people, then they have to resort to other options.

    With patience and diligent work it is possible to make many medications with (by comparison) significantly cheaper resources. And if someone were to do this, presumably, there are others who also have similar needs for the medications being produced. Which is how community medicine networks are formed. DIY Hormone replacement medications for trans people living in places where it’s illegal for them to access medication, or otherwise extremely difficult often access medicines made through networks like that.

    This isn’t really a new thing, but the ease of access certainly is.






  • I think the scale of image believability is logarithmic. Going from “believable at a glance” to “believable under scrutiny” requires an exponential increase in performance compared with going from “not believable at a glance” to “believable at a glance”. The same principle applies to text generation, facial recognition, sound generation, image enhancement, etc. One of the many reasons AI should not be being integrated in many of the ways world governments and corporations are trying to integrate it.



  • I’m reacting to the comment made by the commenter. Those are not semantically the same statement, though. They literally aren’t. It expresses an expectation for others’ bodies to be a certain way and a dissappointment when they aren’t. The word dissapponted is not interchangeable with preference. “I dislike nipple piercings” is not the same thing as “I am disappointed in women who get them.” You intuitively know this too because someone being angry with you implies a direct response to something you’ve done. Someone being disappointed in you implies they had an expectation for you that you failed to meet. It also takes literally nothing from the speaker to clarify this, which the commenter did not.

    I have no feelings whatsoever on the subject of whether the commenter likes nipple piercings or not. I do not have nipple piercings and am entirely uninterested in what the commenter thinks about them. I object to men using language that enforces ownership over women’s bodies. As I said in my prior comment, this is an everyday occurrence for us. This happens to us all the time. My body is not your business, and the bodies of random women are not the business of the commenter.

    As I said before, how would he materially know how many women have nipple piercings? It’s possible to have them and them not be visible in public. If his gripe was with how many women he’s hooked up with that have them, he would’ve said that not that he’s disappointed in women who get them.

    This entire thing stemmed from a simple call out on something the commenter said. A way that his language implied that women’s bodies should be a certain way. It was never a big deal until several men immediately mischaracterized what I said and tried to imply that I am stupid, that I dont know what I’m talking about, that I’m weird, that I don’t speak English lol. One commenter rambled on about his dick. I would’ve left the comment and moved on, that was always my intent. It was the visceral response at the mere suggestion that something he said may have had a misogynistic implication that prolonged this conversation into what it became.