So, I’m just assuming we’ve all seen the discussions about the bear.
Personally I feel that this is an opportunity for everyone to stop and think a little about it. The knee-jerk reaction from many men seems to be something along the lines of “You would choose a dangerous animal over me? That makes me feel bad about myself.” which results in endless comments of the “Akchully… according to Bayes theorem you are much more likely to…” kind.
It should be clear by now that it doesn’t lead to good places.
Maybe, and I’m open to being wrong, but maybe the real message is women saying: “We are scared of unknown men.”
Then, if that is the message intended, what do we do next? Maybe the best thing is just to listen. To ask questions. What have you experienced to make you feel that way?
I firmly believe that the empathy we give lays a foundation for other people being willing to have empathy for the things we try to communicate.
It doesn’t mean we should feel bad about ourselves, but just to recognize that someone is trying to say something, and it’s not a technical discussion about bears.
What do you think?

  • Shalakushka@kbin.social
    169·
    6 months ago

    My grandparents would say something similar to this TikToker about certain “kinds” of people, and I rightfully consider them fucking abhorrent for it. I consider someone who would unironically say this kind of shit to be the same kind of abhorrent.

    • exocrinous@startrek.websiteEnglish
      91·
      6 months ago

      Okay so what you’re getting at is that this kind of speech is violent. It acknowledges a conflict and seeks to further a particular side through the adoption of defensive behaviours and attitudes. And you’re taking a position that all violence is bad. But you’re wrong. Violence, as you and I are defining it here, is a necessary part of self defence. Violence in self defence can put a stop to violence in aggression. A pacifist who is concerned with all violence, rather than just their own, has a moral obligation to defend the weak, using violence if necessary.

      Your racist grandparents were members of the oppressor class, seeking to do violence against the oppressed, and were therefore contributing to the cycle of violence. But the woman who wrote this article, is trying to stop the cycle of violence by engaging in a defensive form of violence against an oppressor class in response to violence by that class. That’s not the same thing.